Then I have to stop, as I figure out that perhaps I have gotten ahead of myself. 'Look,' I say 'Think of magic as a sort of wayward psychology; as a process of understanding your own consciousness.' Again, at this time I lose their attention. Man, I should have never mentioned sex. 'Most of our consciousness is based upon experience. What we magicians try and attempt to do is experience different things, to go into our mind and creative processes to either break things apart or put them together. Solve et Coagula as the alchemists would put it.'
'So,' somebody says to get me back on track, 'what does sex have to do with it?'
'I was getting to that,' I respond. 'There is a state of mind that everybody can achieve, a place where everything seems peaceful and open, where your mind is almost looking in at itself, trying to understand itself. I like to call this gnosis.' I can see that the word puzzles them somewhat.
'Look, this has been around forever. It's as old as the mind itself. Throughout history we have found many ways of achieving this; prayer, meditation, rituals, incantation, studying, dance, fasting, physical exertion, writing, hypnosis, and even sex.' My listeners brighten up with this. 'Unfortunately, somewhere along the way this last aspect was lost for some time, at least in the west.'
'Probably due to religion!' Some liberal will cheer.
'Yes. Probably due to religion.' I agree. 'And also the industrial revolution perhaps. Anyways, for me at least sex is one of the best ways of achieving this special mind state. But it is also the problem, and I think a major reason that people steer clear of Magik in any way.'
'How so?' Asks a listener.
'Well, we can all agree that sex is a zesty delight, a pleasurable experience. But there have been those in the past, and those alive right now that make it the entire basis around which magik hinges. And they usually are not the silent ones. They get their heads warped by the whole 'experience' part of consciousness. They can take it to an extreme. These are the creepy people.'
A silence usually follows this. 'I can give you an anecdote, if you will. A few years ago, I was working at a video store. I was the only one working at the time; and I had somehow entered into a discussion with the sole customer in the shop. We were talking about Aleister Crowley and Kenneth Grant. The man was stout, pot-bellied and had a slight lisp. At several points throughout the conversation I saw his eyes almost recoil back inside his head, as if relishing some terrible thing he had done in the past. After this happened again and again, I decided to cut the conversation short. 'Well, best be getting back to work!' At which point his hand shot out and grabbed mine. 'We really will have to talk about this, just you and I.' I reclaimed my hand quickly, regained some composure and just said, 'probably not. Have a nice day.' And he left the store.'
My crowd at this point is somewhat rightfully disgusted. I explain to them that it seems like this man totally expected me to enter into some strange sexual relationship with him, because he knew a thing or two about magik. But you see, sex and especially strange sex is just one of the many things that make magik interesting, but also give it a very negative aspect. I explain that perhaps people do not realize that sex should go along with perhaps the most powerful benefit of magik; called agape. This is a simple expression that has many sides, but can probably just be explained as love. Fantastic, forgiving and truthful love. Make it the keystone of your magical expression and things will be fine. My imaginary listeners disperse either excited or writing me off as a simple weird type of hippy.
So there it is. I seem to be a magician. If you want to know more, I can show you where to look, but the information is there and has been for some time. Look to people like Austin Osman Spare, Aleister Crowley (but tread carefully with this guy), William Blake, Carl Jung, Peter Carroll, Robert Anton Wilson, and for a thoroughly modern magician; Alan Moore.
But I will not guide you by the hand, nor touch it; creepily.
